On May 23, Steve Paikin of TVO interviewed Tarek Fatah on The Agenda to discuss Fatah's book, Chasing a Mirage: The Tragic Illusion of an Islamic State.
Click here to listen to the conversation between Paikin and Fatah, as they discuss the book and the struggle between Islam and Islamists struggle.
I have reproduced below a review of the book by Michelle Collins from Embassy, Canada's Foreign Policy Newsweekly
"It seems perhaps as good a time as any for the always outspoken Tarek
Fatah to be stoking the fires of the often touchy matter that is Islam
within Canadian society.
As Canada's politicians talk endlessly of a massive need to attract
more immigrants to curb a looming skilled labour shortage, there seems
but a whisper of a national conversation about the ways in which the
Muslim religion has recently become a hot potato of policy-making.
Mr. Fatah, however, is not one to shy away from sensitive and sometimes
controversial debates. In his book Chasing A Mirage, Mr. Fatah leads
the reader through centuries of history, exploring in detail the
evolution of Islam across different parts of the world and into some of
the present controversy in Western countries.
Through his personal experience, and drawing on 10 years of research,
Mr. Fatah brings to life the story behind the Quran, behind the power
of the caliphate and the imams, the Islamic states of the Middle East,
and today's intricately connected network of mosques.
With precise clarity, Mr. Fatah delivers surprisingly frank commentary
on issues and debates that, as demonstrated throughout his book, are
playing out with surprising regularity in newspaper opinion pieces and
behind the walls of the country's political institutions.
Among the complicated and politically sensitive issues Mr. Fatah is
clearly determined to bring into mainstream are the ways in which
extremists have taken advantage of Canadian society and politicians. A
card-carrying Liberal who supported Bob Rae for the Liberal leadership,
Mr. Fatah says there are major gaps within Canada's "chattering
classes" that further contributes to a country-wide misunderstanding.
"I don't know of a single politician who has stood up and said that in
this country we will not tolerate identity laws that are based on
religion and race, almost no one," Mr. Fatah says in an interview last
month. "And so their right-wing Islamist fanatics have a field day in
planting in the head of young Canadian-born Muslims that if you find
any obstacle in your way, it is because you are a Muslim and the West
hates Islam."
Mr. Fatah takes particular issue with federal politicians who
demonstrate ignorance about Canada's Muslims. He says they too often
fall into the trap that only male mosque leaders and those who wear
traditional clothing can speak for Canada's Muslims on the national
stage.
"As if the 800,000 Muslims in Canada do nothing except pray and
preach," Mr. Fatah says. "This notion of a false community is unfair
and lends us to making errors in policy development."
In his book, Mr. Fatah explores the way leftist politicians are often
susceptible to bending the rules in order to accommodate the extreme
demands of some Muslims, calling it racism of lower expectations.
"It's saying if you are white mainstream we have one standard, but if
you're Muslim we lower the standard to a level where we will patronize
you in a condescending manner," he says. "Until politicians of all hues
set standards for all Canadians and judge us all on the same barometer,
only then will we be able to fight the Islamist threat to the West."
Mr. Fatah argues that some of the most concrete examples of the
influence Islam has exerted over policy-making have occurred in Canada
recently, issues which he explores at length and puts into clear
context within the workings of government.
The relevant issues explored and the questions Mr. Fatah raises provide
valuable contributions to the debate and are worth considering on all
policy fronts where Islamic tradition is being promoted as an option.
Last year, Ontarians were exposed to one of the most encompassing
debates around Islam as the campaign to introduce Sharia law into
Ontario's judicial system nearly proved successful. Mr. Fatah provides
a fascinating chapter on Sharia law with spectacular insight into what
happened behind the public view of the campaign, and who some of the
key actors influencing this were, and why.
Most recently, some financial institutions have introduced Islamic
banking, yet another issue of policy with which Mr. Fatah disagrees and
provides compelling, and disturbing, evidence as to why. Mr. Fatah also
weighs in on the controversy surrounding the hijab in France, and
within Canada.
Throughout the book, Mr. Fatah insists Islam is a religion of peace and
freedom that was never meant to be taken to the levels some leaders
have taken it to. Instead, he says, he has observed the ways in which
some have taken advantage of the religion and the naiveté of Westerners
toward it.
Near the end of the book, Mr. Fatah directs his anger at the ways in
which young Muslim Canadians are prey to extremist influence and
sometimes brought up to hate the country that has welcomed them.
"[M]any imams have taken advantage of the inherent decency as well as
naiveté of Canadian society to pursue their goals," he writes in the
book. "The Islamist attempt to hoodwink the mainstream establishment
combined with the unfortunate need of politicians to dip into the
'ethnic vote bank,' has ensured that radicalism and calls for
segregation from Western society continue unabated across the Western
world."
A longtime activist, journalist, Muslim, and founder of the secular
Muslim Canadian Congress, Mr. Fatah says he felt compelled to write
this book because he has seen things getting worse in both Islamic
states and in what he calls liberal secular societies.
"Something that never existed in this form and strength has today
become a nightmare," Mr. Fatah says, linking the growing wealth and
prominence of extremist Muslims with operations of the U.S. CIA
throughout the Cold War. "I'm glad that so far...the Islamists have not
come up with a response. The book is based on hard facts, backed by 60
pages of notes and a very extensive bibliography.
"I'm hoping that in a very respectful way to Islam, the Prophet and the
Quran, I have taken things from the day after Muhammad dies."
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